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: 15–25, 50 'As the war subsided she learned about a program run by UNICEF. At the age of 17, she was living with her parents and two of her three sisters in Monrovia, when the First Liberian Civil War erupted in 1989, throwing the country into chaos until 1996. Leymah Gbowee was born in central Liberia on 1 February 1972.

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Gbowee and Sirleaf, along with Tawakkul Karman, were awarded the 2011 Nobel Peace Prize 'for their non-violent struggle for the safety of women and for women's rights to full participation in peace-building work.' Early life

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Her efforts to end the war, along with her collaborator Ellen Johnson Sirleaf, helped usher in a period of peace and enabled a free election in 2005 that Sirleaf won. Leymah Roberta Gbowee (born 1 February 1972) is a Liberian peace activist responsible for leading a women's nonviolent peace movement, Women of Liberia Mass Action for Peace that helped bring an end to the Second Liberian Civil War in 2003.

Women of Liberia Mass Action for Peace and Pray the Devil Back to Hell

Todd Christofferson, “casual or sloppy dress and grooming at sacred times and places mocks the sacredness of the Lord’s house and what is taking place” (“ A Sense of the Sacred,” BYU devotional, November 2004 ).AA degree in social work, Mother Patern College of Health Sciences, Monrovia, Liberia MA in conflict transformation, Eastern Mennonite University, Harrisonburg, Virginia, USA In the modesty chapter of True to the Faith it says, “In dress, grooming, and manners, always be neat and clean, never sloppy or inappropriately casual.” According to Elder D. While there may not be specific guidelines on what to wear, there are some on what not to wear.ĭon’t dress sloppily or overly casual. These statements give the why of dressing nicely for church, but they don’t necessarily give us the how. He said, “When we go to church, … it is important that we dress to demonstrate that we are prepared to worship and to indicate that we are mentally and spiritually ready to invite the Spirit to be with us always” (“ Modesty,” Ensign, August 2008). Dressing appropriately is a way of showing respect for the Lord and ourselves. Hales encouraged that we remember that “Sunday best” means our best attire. Supporting that statement, Elder Robert D. In For the Strength of Youth (a great resource for members of all ages), it says to “show respect for the Lord and yourself by dressing appropriately for Church meetings and activities.” The Church Handbook used to recommend (but not require) that those blessing and passing the sacrament wear ties and white shirts because they “add to the dignity of the ordinance.” But today, section 18.9.3 of the General Handbook does not mention shirt color. We do not want deacons or priests in uniforms or unduly concerned about anything but the purity of their lives.” Likewise, Elder Holland said that the admonition to wear white was “not intended to be pharisaic or formalistic.

… Anything that will make the young boys feel that they have been called to officiate in the Priesthood in one of the most sacred ordinances in the Church” (emphasis added). In the same 1956 address by President McKay, he expressed the desire that those who do not have a white shirt will still “come with clean hands, and especially with a pure heart. Though the wearing of white is encouraged while handling the sacrament, it is not required. The conference talks from these two general authorities suggest that young men of the Church wear white as a way of signifying the sacredness of ordinances-in this case, the sacrament.

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